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Ten years ago, my wife and I went to Dublin. Upon our arrival at the hotel there were three notes waiting from Seamus; the first suggested a meeting, the second drinks, the third 'Heigho, we'll have some scrags'. He picked us up in a Mercedes Benz. I said something about a poet and such a car, 'Never mind it's got a broken window'.
Disrepute and disaster are twins. If suspicion persists that football players were encouraged to take drugs whose long term effects are unknown, it would lead parents to discourage their children from playing the game at senior level, with incalculable commercial consequences. It is a much more serious thing to bring a nation's polity into disrepute. And that sadly is what the military rulers of Egypt have done.
Comparison of these two cases is illuminating. One is the recruit to the Australia A cricket team, Pakistani born Fawad Ahmed. The other is, in Tony Abbott's words, the 'convicted Jihadist terrorist', Egyptian born Sayed Ahmed Abullatif. Ahmed will be the second Pakistani born cricketer in an Australian side that desperately needs a good leg-spinner. Abdullatif has possibly a more difficult road ahead.
My great-grandfather John Eckersley Newbury was a convict and a squatter who became wealthy through a generous land policy and because his wife's family helped set him up on the land. During this period, the Kamilaroi of northern NSW fought a guerilla war of resistance against the British.
While any man's death diminishes me because I am involved in mankind', I must admit to pouring a glass of good malt at the news of Thatcher's passing. The Southern English may laud her as the greatest prime minister after Churchill but for us Scots she was a hate figure who in the last days of her premiership scarcely dared to cross the border for fear of being assassinated.
She was in year nine when people started to suspect she was gay. At that time a lesbian teacher at her Catholic school 'was kicked out' and 'people targeted me even more'. State intervention in religion might be undesirable, but too many religious groups respond to the discrimination debate with rights-based arguments that lack empathy.
My most vivid childhood Christmas memories have little to do with Christmas. In one, I'm rifling through the antique wooden bowl beside my grandmother's fireplace, finding hundreds of ancient marbles. They glow in the amber light that spills through the hand-crafted lead-glass lights. I don't even remember the presents I got that year.
Stephanie Dowrick is a prolific, best-selling author, a qualified psychotherapist, and in-demand speaker. She leads spiritual tours and retreats, and is a pioneer among the handful of interfaith ministers in Australia. Born in New Zealand, her mother died when she was eight. This was a pivotal event in her life.
Last week saw many people all over Australia observe a ritual that is entirely imposed, bears the magic and irresistible imprimatur of the US, and grows out of nothing in our own history, traditions or folk lore. What significance can Halloween have for Australians about to embark on their hot summer?
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
It has never seemed just an accident that John Lennon and Paul McCartney first met at a church fete. The broad message of Christianity is at the very front of the lyric concerns of the Beatles, even if Christianity itself is rarely acknowledged. In art and belief, they were never interested in experimentation for its own sake but in how to make something new out of something old.
133-144 out of 200 results.